Human Rights in Cuba

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Do we Cubans still need permission to enter state establishments?
JORGE ENRIQUE RODRÍGUEZ | La Habana | 31 de Mayo de 2017 – 07:34 CEST.

I recently went to buy cigarrettes at the Ruinas del Parque
bar-, located on the corner of Obispo and Aguacate, in Old
Havana. I said “good afternoon” to the doorman, and headed towards the
bar, but I was intercepted. Without the least demonstration of courtesy,
the doorman asked me where I was going.

Flustered by both his question and rude tone, I asked him whether I
needed permission to frequent an establishment open to all.

“The Cubans grew ignorant, and now they want to trample everything,” was
his reply. Sporting a guayabera and with a martial bearing, he failed to
explain what my ignorance consisted of, or what exactly I was trampling.

Ruinas del Parque, a bar-restaurant with open-air tables, is part of a
whole series of state-owned businesses located within Havana’s historic
center. Decades back they served foreign tourists almost exclusively,
the high prices of their products and services making them inaccessible
to everyone else.

As I shared my anecdote with workers at several private bars and
restaurants, also located within the historic quarter, I recalled an
often-overlooked reflection: the rise of Socialist Cuba entailed a
tradition of vague and ambiguous laws and regulations.

When they are not applied due to ineffectiveness or political
disagreement – in the best cases – they are subject to individual
interpretation, and serve the interests of the higher-ups of the
Communist Party (PCC), who run corporations and ministries as if they
were principalities.

“Let’s not forget that, even though the ban restricting access to hotels
and services was repealed years ago, we are still not seen in
these places as customers, but rather as a nuisance, or as potential
hustlers,” said chef Rogelito Linares.

According to Dalia , an expert soda maker, the reasons for the
doorman’s attitude range from incompetence to prejudice and .

“In any case, the question was offensive, as well as counterproductive
in this type of profession. The elegant way is simple: establish a
cordial dialogue by returning the greeting, and informing the potential
customer about the products that can be enjoyed at the business,” she said.

Gauging how deeply our social fabric has been damaged by the wedge
driven by the Government between Cubans and foreigners (even going so
far as to incarcerate Cubans who tried to breach it) is no simple
exercise. The doorman’s question and tone serve as a reminder: the
abolition of a law that discriminated against us is all for naught if we
do not stand up for ourselves and speak out.

“What is sad is that we have become accustomed to this relationship as
if it were something natural, an idiosyncrasy of ours,” explained
bartender Abelito Santana as he prepares a sangría for two Cuban customers.

“We know in advance that in certain places we are going to be
mistreated, or discriminated against, and we somehow participate in this
vicious circle, like docile children of abuse…that doorman is also a
victim.”

Government perceptions of , which can be found at the
pro-Government site Ecured, evidence this obfuscation by restricting and
manipulating the population’s destinations: “Occasionally it has been
pointed out that tourism could have positive benefits by allowing
different cultures to interrelate. However, the socio-cultural impacts
detected tend to be negative for the host society, which is why Cuba
pays special attention to the development of this sector and its
influence in Cuban society.”

Along with the rise of tourism as a leading source of foreign currency
in the country, it was also destined to consolidate (as many Cuban
sociologists and essayists indicated) class discrimination, exacerbated
by the emergence of a private sector in which the military and oligarchy
owns or controls the most prosperous and lucrative businesses.

Trying to restrict my access to Ruinas del Parque was, perhaps, a
personal (though not isolated) decision by the doorman. But, without any
doubt, it reflects, along with racism, a set of attitudes, prohibited by
the Constitution, whose existence and profusion are still denied by the
Government.

Source: Do we Cubans still need permission to enter state
establishments? | Diario de Cuba –
www.diariodecuba.com/cuba/1496208847_31528.html

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